Part of the reason why it’s hard to take seriously this notion of a “restored self” as a medical benefit of cannabinoid therapy is because we tend to think about PTSD as a pathology of memory or repression that can be cured with the right therapist or strain of weed.
In the tradition of Dr. Franz Fanon and his classic work Black Skin, White Masks (1952), we can think about being-Ashkenazi in terms of the psychic scars suffered from being racialized and living in the world as a remnant.
I guarantee you will also be moved and transfixed by this exceptional, timely documentary about Amos Dov Silver⏤the ‘Green Messiah’⏤ who, with the creation of Telegrass, performed what may be the most successful, far-reaching act of tikkun olam by a single person.
I get called by rabbis who have arthritis or just had a surgery, and they are looking for Kosher [cannabis] and I have to help them. When they take it, they'll swear by it, but they can't openly publicize it; you hear what I'm saying? There is still a shtickle stigma.
Part of the reason why it’s hard to take seriously this notion of a “restored self” as a medical benefit of cannabinoid therapy is because we tend to think about PTSD as a pathology of memory or repression that can be cured with the right therapist or strain of weed.
It has given me no small amount of pleasure to learn that Israeli researchers are finding that with regard to understanding the medical benefits of cannabis, the biomedical model—based on mind-body dualism—just doesn't work.
As I was reading about this system that perpetually collects and analyzes environmental data in the grow room to correct for any problems before they occur, I kept thinking about a grower I know who spends most of his time collecting that data himself, and rarely leaves work.
In the tradition of Dr. Franz Fanon and his classic work Black Skin, White Masks (1952), we can think about being-Ashkenazi in terms of the psychic scars suffered from being racialized and living in the world as a remnant.