Coates refuses to consider what it means to exist as a remnant of our people, violently removed from the world in the European-wide effort to achieve a “final solution” to the problem of Jews—an existential threat to the white race.
Part of the reason why it’s hard to take seriously this notion of a “restored self” as a medical benefit of cannabinoid therapy is because we tend to think about PTSD as a pathology of memory or repression that can be cured with the right therapist or strain of weed.
In the tradition of Dr. Franz Fanon and his classic work Black Skin, White Masks (1952), we can think about being-Ashkenazi in terms of the psychic scars suffered from being racialized and living in the world as a remnant.
I guarantee you will also be moved and transfixed by this exceptional, timely documentary about Amos Dov Silver⏤the ‘Green Messiah’⏤ who, with the creation of Telegrass, performed what may be the most successful, far-reaching act of tikkun olam by a single person.
I get called by rabbis who have arthritis or just had a surgery, and they are looking for Kosher [cannabis] and I have to help them. When they take it, they'll swear by it, but they can't openly publicize it; you hear what I'm saying? There is still a shtickle stigma.
If the aim is to empower students to improve the cannabis industry, then we need to teach Philosophy of Cannabis to question and disrupt the reproduction of systemic inequalities that characterize every industry in our late-stage capitalist economy.
Coates refuses to consider what it means to exist as a remnant of our people, violently removed from the world in the European-wide effort to achieve a “final solution” to the problem of Jews—an existential threat to the white race.
