The close relation between kaneh bosem and Jewish history has inspired a new generation of Jews to turn to herbal remedies in order to feel some pride and cope with anxiety at a time when most people in the world want us to die or disappear.
I get called by rabbis who have arthritis or just had a surgery, and they are looking for Kosher [cannabis] and I have to help them. When they take it, they'll swear by it, but they can't openly publicize it; you hear what I'm saying? There is still a shtickle stigma.
If the aim is to empower students to improve the cannabis industry, then we need to teach Philosophy of Cannabis to question and disrupt the reproduction of systemic inequalities that characterize every industry in our late-stage capitalist economy.
Coates refuses to consider what it means to exist as a remnant of our people, violently removed from the world in the European-wide effort to achieve a “final solution” to the problem of Jews—an existential threat to the white race.
The reason we expected more support and empathy from the cannabis community relates to the pivotal role that Israeli Jews have played in the history of cannabis research and advocacy, supported by a culture that values life over politics, guided by the Jewish effort to reduce suffering to repair the world (tikkun olam).
