It has given me no small amount of pleasure to learn that Israeli researchers are finding that with regard to understanding the medical benefits of cannabis, the biomedical model—based on mind-body dualism—just doesn't work.
As I was reading about this system that perpetually collects and analyzes environmental data in the grow room to correct for any problems before they occur, I kept thinking about a grower I know who spends most of his time collecting that data himself, and rarely leaves work.
In the tradition of Dr. Franz Fanon and his classic work Black Skin, White Masks (1952), we can think about being-Ashkenazi in terms of the psychic scars suffered from being racialized and living in the world as a remnant.
It’s hard to convey this ancient pain of feeling dispensable, reduced to a problem in the world. I am in awe of Jewish women because it also drives our will to create movements, make discoveries, and write books that change the world.
"The trip was transformational. The gratitude that every Israeli had for this volunteer mission, made me feel like the grinch, whose heart grew three times larger."
I guarantee you will also be moved and transfixed by this exceptional, timely documentary about Amos Dov Silver⏤the ‘Green Messiah’⏤ who, with the creation of Telegrass, performed what may be the most successful, far-reaching act of tikkun olam by a single person.
When I was told that there’s a Jewish grower named Adam in Nelson, British Columbia who went from legacy to legal and became legendary for the quality of his flower and his Menschlikeit character, it sounded like someone I had invented—a Canadian version of Jack Herer—as part of a sales pitch for Cannabis Jew Magazine.
If the aim is to empower students to improve the cannabis industry, then we need to teach Philosophy of Cannabis to question and disrupt the reproduction of systemic inequalities that characterize every industry in our late-stage capitalist economy.
Coates refuses to consider what it means to exist as a remnant of our people, violently removed from the world in the European-wide effort to achieve a “final solution” to the problem of Jews—an existential threat to the white race.
The reason we expected more support and empathy from the cannabis community relates to the pivotal role that Israeli Jews have played in the history of cannabis research and advocacy, supported by a culture that values life over politics, guided by the Jewish effort to reduce suffering to repair the world (tikkun olam).
