Coates refuses to consider what it means to exist as a remnant of our people, violently removed from the world in the European-wide effort to achieve a “final solution” to the problem of Jews—an existential threat to the white race. 

Yom Kippur is not exactly a holiday that we look forward to, observed by not-eating while we spend the day consumed with critical self-inquiry...

The reason we expected more support and empathy from the cannabis community relates to the pivotal role that Israeli Jews have played in the history of cannabis research and advocacy, supported by a culture that values life over politics, guided by the Jewish effort to reduce suffering to repair the world (tikkun olam).

The problem of psychedelic abuse is not new, and we need to question the “common sense” that reproduces the conditions that enable it to happen.

This month we honour Gude as our Mensch of the Month for his empathy, solidarity, and devotion to supporting minority groups in the cannabis space.

“Anti-Jewish bias? But there are so many Jews in cannabis.” I never know if someone says this as a complaint or as an observation, but it always makes me uncomfortable because the observation is a potent source of implicit, anti-Jewish bias.

The Jewish relation to the herb is bound up with the traumatic arc of Jewish history. 

One of the greatest strengths of American Pot Story is how it recovers the queer, disabled, and Jewish voices that played a pivotal role in the grassroots effort to normalize the use of cannabis.

Absorbtion vs. Consumption on Yom Kippur Since it’s almost time for Yom Kippur (see the Canna-Jewish Holiday Guide), I’m sharing the results of my experiments...